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Which Comes First?

May 2, 2008 · 4 Comments

While I’m stuck on the language front (see previous post) I figured I’d turn to something else I’ve been thinking about.

Some discussions of surrogacy begin with the question of whether we should allow surrogacy. I’m increasingly inclined to say that the answer to that, at least for me, depends on what exactly you mean by “surrogacy.” But that’s actually not the focus of what I want to write about here. For now let’s just assume you mean surrogacy where the woman who gives birth is legally compelled to surrender the child. (You can leap back to some older posts for some musing on different things “surrogacy” might mean.)

The point I want now is that however you answer that question, you are also answering a second, unarticulated question. That second question is “Should a woman who gives birth be recognized as a legal parent of the child she gives birth to?” If you say we should allow the form of binding surrogacy I describe, then you must also say she is not a mother. (That’s because, as I’ve remarked a number of times, we do not permit the purchase/sale of parental rights/children.) In other words, “yes” to surrogacy in this form necessarily requires “no” to the “is she a mother” question.

The reverse is not quite so clearly true, but it’s very likely. If you say that the binding form of surrogacy should not be permitted, it’s very likely that that is (at least in part) because you think the woman who gives birth should be recognized as a mother of the child. In other words, “no” to surrogacy in this form strongly suggests “yes” to the “is she a mother question.

You can also work this linkage the other way round. That is, you can start with the “Is the woman who gives birth a mother” question. If you answer that “yes” then I think you have to conclude that the binding form of surrogacy is impermissible. If you answer that questions “no” then you can conclude that the binding form of surrogacy is fine.

Ultimately I want to suggest that these are not two independent questions. “Is she a mother” is inextricably tied to “should binding surrogacy be permitted” and vice versa. The answer to one determines the answer to the other. (I probably should concede that this isn’t entirely true–you could say she is not a mother and prohibit binding surrogacy for other reasons. But you cannot say she is a mother and have binding surrogacy. Neither can you have binding surrogacy and say she is a mother.)

This means there is really only one question there. So which question should we try to ask/answer first?

The key thing for me here is one question has much broader implications than does the other. Deciding whether a woman who gives birth is necessarily a parent of the child she gives birth to will be more generally important that deciding whether some form of binding surrogacy is a good thing. Asking the surrogacy question first and having that determine the answer to the question of the woman’s status as a parent seems to me a bit like having the tail wag the dog.

Now to be clear, I do not think the question “is she a mother” is an easy one to answer. Neither do I think the answer is scientifically attainable. As I’m using it here, “mother” or “parent” is simply a legal category. You can have a system where she is a mother/parent or you can have a system where she is not a mother/parent. Either is plausible. The choice must be made on a careful assessment of both values and consequences, I think.

I’m guessing I’m now come pretty well full circle. I haven’t gone back to look but my recollection is that the whole surrogacy discussion here started with the “is she a mother” question. Which I think was the right place to start.

Perhaps by tomorrow I’ll have an answer to my language problem.

Categories: parentage
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4 responses so far ↓

  • Nancy Polikoff // May 4, 2008 at 9:39 am | Reply

    Today’s Washington Post features a 14 year old girl born of her parents’ genetic material to a gestational surrogate who has been a part of her life from birth. http://www.washingtonpost.com/wp-dyn/content/article/2008/05/03/AR2008050301735.html

    I am glad to know this is possible. It does not answer what happens when the adults involved disagree…but it shows that people can agree to arrangements that value the contribution of a birth mother and that a child can understand and appreciate that woman’s role.

  • surrogate // May 6, 2008 at 9:34 am | Reply

    In my opinion surrogacy must be allowed as it may be the only hope of childless people.

  • julieshapiro // May 6, 2008 at 10:55 am | Reply

    It’s a great story Nancy Polikoff has posted. Worth going to read. It seems like an instance of surrogacy at its best. The challenge, then, would be to establish rules that both faciliate and encourage this sort of behavior by all parties.

  • julieshapiro // May 6, 2008 at 11:26 am | Reply

    Thinking about what “surrogate” has posted above:

    What does it mean to say “surrogacy must be allowed?” As I hope I’ve made clear in this blog, surrogacy can be many many different things. To say that we have to let people do what the folks in the WA Post article referenced by Nancy Polikoff in the comments just above is one thing. To say you have to allow the exploitation of poor women in India is (or at least might be?) a very different thing.

    Beyond that, I do worry that this reasoning can lead to the tail wagging the dog. I don’t mean to diminish the anguish infertility causes some people. But surrogacy is hardly a universal answer–I’d bet a lot most infertile individuals/couples cannot afford it anyway.

    I’m trying to take a substantially more nuanced approach. Surrogacy can be useful and valuable–the Wash Post story is evidence of that. How do we arrange things so that it lives up to that potential and so that it doesn’t tug the rest of the family law system out of shape?

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